Mercy, Truth And Righteousness
Our Bible passage, introduction to Sunday 16th April service and hymns are below.
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Our verses are:
Isa 16:1 Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
Isa 16:2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Isa 16:3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
Isa 16:4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Isa 16:5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
Mercy, Truth And Righteousness
We take chapters 15 and 16 together this week because they both contain ‘the burden of Moab’ given to Isaiah concerning the destruction of the Moabites. The Moabites were an ancient people with whom the Children of Israel had a long and uneasy history. They were sworn foes to God and His people. The founder of the Moabite nation was Moab, son of Lot by incest. The shameful legacy of righteous Lot reminds us of the sad and far-reaching consequences of sin.
A devious neighbour
When Israel came out of Egypt Moab refused passage through their land. Yet, for Lot’s sake, God warned Moses not to go to war with Moab, nor possess their land, nor distress them in battle. That did not stop Moab distressing Israel. Balak hired Balaam, a soothsayer, to curse Israel. Balaam could not do it, but not for lack of desire. His advice, instead, was to infiltrate the camp of Israel with young women to seduce the men of Israel and turn them to idolatry. This shows how wicked and devious the Moabites, and Balaam, were to Israel.
Spiritual lessons
But there are other strands to Israel’s ties with Moab when history is viewed with spiritual eyes. For example, one can see the Promised Land from Moab and believers can see heaven from earth. It was from the top of Pisgah on Mount Nebo, highest part of Moab, that Moses looked out over Canaan, the land God had promised to His people. It was here, in Moab, in a valley, the Lord secretly buried His faithful prophet.
A mother to Christ
So, too, Ruth, daughter-in-law to Naomi and afterward wife of Boaz, was a Moabitess and coincidentally, great-grandmother to David, King of Israel in the direct lineage of the Lord Jesus Christ. Though a Gentile, like Tamar and Rahab before her, Ruth was ancestor to our Saviour. God’s grace and salvation was never restricted only to the Jewish people.
Isaiah’s passion
These details perhaps shed light on Isaiah’s burden for Moab. He knew the heart of these people. He knew their rebellious nature. He knew their wickedness deserved and demanded punishment, and he knew that punishment it was imminent – hence his prophecy. Yet Isaiah also understood how warning of judgment to come is, in itself, an opportunity for repentance. With the passion of an evangelist he declares, ‘my heart shall cry out for Moab’.
Moab’s grief
Chapter 15 prophesies about Moab’s grievous howling and relentless weeping. Isaiah speaks of the nation shorn and shaven, bald and beardless. This typifies humiliation and disgrace. Shameful defeat is coming upon Moab. Its enemies shall break the nation in battle, their cities will be quickly overrun, their high places of idol worship will be broken down, their land will be made barren. Even the few survivors who escape these ravages will be met by lions in the way as they try to flee. Utter destruction beckoned.
The gospel in Isaiah
Seeing this, Isaiah does not gloat. Nor does he offer Moab a way of escape. That is not in his gift, nor his purpose. Judgment was coming and soon. This message was for the comfort of the Lord’s elect not the nation whose destruction was being foretold. And yet, there is gospel in the opening verses of Chapter 16. Who is to say that in God’s grace there were not those who heard this burden with an ear to hear and in faith fulfilled its direction?
Moab could and should do good
Isaiah reminds the people of Moab of their failures and faults; their rebellion against Israel, their refusal to pay the tribute due. He calls Moab to right this wrong. The outstanding tribute would have been paid in lambs but Moab defaulted. This should be remedied for the good of the Lord’s hungry people. Also, the displaced refugees of Judah need protection, this too, should be supplied by Moab. Moab was able to show kindness to God’s people and should!
Take counsel, act wisely
Isaiah was not a statesman, nor a negotiator. He was a prophet from God with a spiritual message for God’s elect. Israel was about to go into captivity, Moab was under the heavy displeasure of the Lord. Let Moab offer up ‘the lamb’ as it ought to have done, but let it do so wisely, with understanding, with spiritual counsel and judgment. Send it for an offering in sacrifice. Do it with an eye to Christ, the Messiah of Israel. For, says Isaiah, in mercy, truth and righteousness Christ’s throne shall be established in the tabernacle of David. Salvation shall come through God’s mercy to the Jews.
The God of all grace
Isaiah advises the Moabites to seek the favour of the Messiah by being kind to Christ’s people, advice that holds good in all ages and for all nations. This is not salvation by works. It foreshadowed the apostolic ministry ‘to the Gentiles, that they should repent and turn to God, and do works meet for repentance’. If the Lord softens the heart of sinners to be kind to His remnant people, might it not encourage a hope, that He who gives the grace of love to His people, will give the grace of faith and repentance towards Himself?
Amen
Our hymns are below.
Hymn 1
Gadsby selection 144
Christ the Way. John 14. 6; Isa. 35. 8
J. Cennick L.M.
1
Jesus, my All, to heaven is gone,
He whom I fix my hopes upon;
His track I see, and I’ll pursue
The narrow way, till him I view.
2
The way the holy prophets went,
The road that leads from banishment,
The King’s highway of holiness
I’ll go, for all his paths are peace.
3
This is the way I long have sought,
And mourned because I found it not;
My grief, my burden long has been,
Because I could not cease from sin.
4
The more I strove against its power,
I sinned and stumbled but the more;
Till late I heard my Saviour say,
“Come hither, soul, I AM THE WAY.”
5
Lo! glad I come; and thou, blest Lamb,
Shalt take me to thee as I am;
Nothing but sin I thee can give;
Nothing but love shall I receive.
6
Then will I tell to sinners round,
What a dear Saviour I have found;
I’ll point to thy redeeming blood,
And say, “Behold the way to God.”
Hymn 2
Gadsby selection 136
God our Refuge. Deut. 33. 27; Ps. 9. 9; 46. 1
A. Steele C.M.
1
Dear Refuge of my weary soul,
On thee, when sorrows rise,
On thee, when waves of trouble roll,
My fainting hope relies.
2
To thee I tell each rising grief,
For thou alone canst heal;
Thy word can bring a sweet relief
For every pain I feel.
3
But O! when gloomy doubts prevail,
I fear to call thee mine;
The springs of comfort seem to fail,
And all my hopes decline.
4
Yet, gracious God, where shall I flee?
Thou art my only trust;
And still my soul would cleave to thee,
Though prostrate in the dust.
5
Hast thou not bid me seek thy face,
And shall I seek in vain?
And can the ear of sovereign grace
Be deaf when I complain?
6
No; still the ear of sovereign grace
Attends the mourner’s prayer;
O may I ever find access
To breathe my sorrows there!
7
Thy mercy-seat is open still;
Here let my soul retreat;
With humble hope attend thy will,
And wait beneath thy feet.
The Lord Jesus Christ is the subject of Isaiah’s prophecy. It is He whose kingdom is established in mercy, who sits on a throne of truth and who dispenses righteousness to His people. May the burden of Moab continue to speak to lead the Lord’s little ones under the protection of His wings.
16 April 2023