Sing To My Wellbeloved
Our Bible passage, introduction to Sunday 5th February service and hymns are below.
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Our verses are:
Isa 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
Isa 5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
Isa 5:3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
Isa 5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Isa 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
Isa 5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
Isa 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Sing To My Wellbeloved
It may seem strange to say but even as the Lord pronounces judgment there is grace in His words. The very act of telling guilty people of impending destruction is an act of mercy by God when rightly perceived and acted upon. When the Lord takes time to condemn sin He is not only demonstrating holiness but patience and longsuffering as well. He is supplying a space for grace and an opportunity to repent.
A sad song
Tomorrow’s passage begins in the form of a song. In it we have an Old Testament parable about a vineyard. Later there is a series of six woes spoken against the iniquity of Jerusalem and Judah which the prophet expands on. Perhaps we wonder what continuing relevance exists in these portions of scripture. It is true, the warning and its execution is long past and those concerned long dead and gone. Yet, there are lessons here for us today, and God the Holy Spirit will have us learn them.
No condemnation for the elect
Remember, God is always loving and gracious to His people. Even God’s discipline is a kindness which conveys divine care and provision for our spiritual growth and wellbeing. The writer to the Hebrews says, ‘whom the Lord loveth he chasteneth’. Read these words with the emphasis on ‘loveth’. It is important to distinguish between the Lord’s gracious dealings with His people in love, which is always constructive, and His wrath upon the wicked which holiness demands as punishment for sin.
Mocking God
God does not need to explain His actions or justify His dealings with sinful men, though He often does. Yet such is mankind’s antagonism against God that even the very notice of culpability is an occasion for blasphemy. When Isaiah warned his generation of coming judgment the people laughed. ‘Bring it on’, they said. ‘Let (God) make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!’ Reprobates still openly mock God’s ‘goodness and forbearance and longsuffering’.
The Lord’s vineyard
The Jewish state was favoured for many years with God’s blessing. God chose to bless the Jews for Abraham’s sake, doing all that was needful, and more, to make them a celebrated and prosperous nation. As the parable shows, great effort by the vineyard builder was expended to produce good grapes and nothing fell short in planning, labour, defences, or in the quality of vines planted; nevertheless, only wild, bitter and rotten fruit was produced. The fault for Judah’s evil was not in God who had been faithful in every detail, but the people themselves were corrupt.
God keeps accounts
Here we also learn God keeps accounts. The sins specified consisted of oppression of the poor, exploitation of the weak and unrestrained sensual indulgence. God sees and records all sin and wrongdoing. Man cannot deceive God and God is not mocked by man. There will come a day of accountability when every unforgiven sin shall be revealed and every motive weighed. We lament the evil that fills the earth but justice shall be done. Men will reap what they sow.
Longsuffering warrants hope
The spiritual meaning of God’s message to Isaiah was intended for the elect remnant. There is no grace for the reprobate beyond mere postponement of judgment and that, too, is for the sake of the elect. In gathering His people God uses the threat of judgment to humble those He will convert in the day of His power. God is still warning of judgment to come. He extends the day of grace, sends the gospel to us, and shows us the way of salvation in Jesus Christ. This is a message of hope for sinners and is bound up with the promise of acceptance for all who come to Christ in faith.
A lamb feeding-station
And note this, even as God reveals what His judgment will entail He never forgets to qualify and soften His harshest denouncements with a word of comfort for His own little flock. When Judah was overthrown, when the vineyard’s walls were broken down and briars and thorns abounded, there was provided still a place for the lambs to feed ‘after their manner’ (v.17). This is mercy reserved for the remnant people. It justifies our confidence that whatever judgment falls on this world, Christ’s own sheep will be preserved, protected and provided for by the hand of their loving God.
Amen
Our hymns are below.
Hymn 1
Gadsby selection 747
God’s Various Dealings with his Children. John 21. 18
J. Hart C.M.
1
How hard and rugged is the way
To some poor pilgrims’ feet:
In all they do, or think, or say,
They opposition meet.
2
Others, again, more smoothly go,
Secured from hurts and harms;
Their Saviour leads them gently through,
Or bears them in his arms.
3
Faith and repentance all must find;
But yet we daily see
They differ in their time and kind,
Duration and degree.
4
Some long repent and late believe,
But when their sin’s forgiven,
A clearer passport they receive,
And walk with joy to heaven.
5
Their pardon some receive at first,
And then, compelled to fight,
They feel their latter stages worst,
And travel much by night.
6
But be our conflicts short or long,
This commonly is true;
That wheresoever faith is strong,
Repentance is so too.
Hymn 2
Gadsby selection 174
Christ is Precious. 1 Pet. 2. 4, 7; Ps. 73. 25
S. Medley L.M.
1
Jesus is precious, says the word;
What comfort does this truth afford!
And those who in his name believe,
With joy this precious truth receive.
2
To them he is more precious far
Than life and all its comforts are;
More precious than their daily food;
More precious than their vital blood.
3
Not health, nor wealth, nor sounding fame,
Nor earth’s deceitful, empty name,
With all its pomp and all its glare,
Can with a precious Christ compare.
4
He’s precious in his precious blood,
That pardoning and soul-cleansing flood;
He’s precious in his righteousness,
That everlasting, heavenly dress.
5
In every office he sustains,
In every victory he gains,
In every counsel of his will,
He’s precious to his people still.
6
As they draw near their journey’s end,
How precious is their heavenly Friend!
And when in death they bow their head,
He’s precious on a dying bed.
7
In glory, Lord, may I be found,
And, with thy precious mercy crowned,
Join the glad song, and there adore
A precious Christ for evermore.
The Lord Jesus Christ is the same yesterday, and to day, and for ever, and everywhere in scripture where the Lord Jesus Christ is found is as relevant yesterday, today and forever. Isaiah preached many years ago but his message is relevant to us today, warning of judgment to come for the wicked and God’s faithfulness in Jesus Christ to the elect remnant.
05 February 2023