Gathered One By One

Our Bible passage, introduction to Sunday 13th August service and hymns are below. You may listen to an audio recording by clicking above or there is a video link to our YouTube channel at the bottom of this page.

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Our principal verses are:

Isa 27:1  In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

Isa 27:2  In that day sing ye unto her, A vineyard of red wine.

Isa 27:3  I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

Isa 27:4  Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

Isa 27:5  Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

Isa 27:6  He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Isa 27:12  And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

Isa 27:13  And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.

 Gathered One By One

Undoubtedly there are historical elements to these symbol-filled prophecies such as the return of Jewish captives from exile and the rebuilding of Jerusalem. However, for us, Isaiah is continuing to extol the blessings of the gospel day in which we live. He speaks both of the judgment of Christ’s enemies and the blessing of the church which is pictured here as a fruitful, well-tended vineyard. Leviathan is sometimes likened to a whale or a monstrous sea-serpent and is a type of the Satanic evil that exists to deceive the nations.

Symbols of judgment and blessing

Spiritualising these verses we may say that Satan’s kingdom is diminished and the sea dragon humbled each time a sinner is converted and brought to faith. Yet, it is the cross that most fully reveals Christ’s victory over sin, death and hell. At the cross God unsheathed His sword of judgment against our Substitute and at the cross our Redeemer, in love and mercy, confounded and defeated the strength of sin and death. For God’s elect, justice was served and mercy was secured at the cross of Jesus Christ.

Red wine is the best wine

Isaiah’s vision foresaw the gospel day when the Messiah would go forth to spoil the strong man’s house and destroy the works of the devil. He also saw Christ blessing His spiritual people, the church, here represented as ‘a vineyard of red wine’. We are blessed with a free and constant supply of grace. Christ plants and nurtures His people by day and night with living water and gospel truth. Our Lord consumes the briers and thorns that would choke His vineyard while blessing His people with spiritual good.

Root, shoot and fruit

This personal care reveals Christ’s love for His church. We come to the Father because our Saviour has made peace for us. All who come by faith to Christ take root, then ‘blossom and bud, and fill the face of the world with fruit’. Isaiah sees the expansion of Christ’s kingdom through preaching the gospel of grace. The conversion of all for whom Christ died follows as they are brought to saving faith.

God with us

Isaiah comforted the Lord’s faithful remnant with views of God’s care for His people. Our daily lives are not lived independent of God but under the immediate care of our loving Saviour and the kind provision of His goodness. Let us take note. The Lord’s way with His people is all-wise. His dealings are gracious, gentle and loving. His timing is perfect. He is working all things together for our good. If you were as wise and powerful as God your life would be exactly as it is now.

Come, let us reason together

Under the tender hand of the vinedresser, Isaiah discerns how pruning must take place for fruitfulness to be maximised. The Lord’s people are not cosseted from trial and immune to affliction but there is a great distinction between the trials of the elect and the punishment of the wicked. In measure and through reason the Lord debates with those whom He loves, helpfully chastening to educate and correct the sins of His people by tearing down of idols.

Desolate and forsaken

The non-elect, here called a people of no understanding, that is of no spiritual understanding, having no grace dispensed to them in the covenant of peace and no faith bestowed on them, shall be desolate and forsaken. ‘He that made them will not have mercy on them, and he that formed them will shew them no favour’. Or as Paul says, ‘Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth’ (Romans 9:18).

One by one

Isaiah concludes this section by returning to the great purpose of the gospel day; the gathering in of the elect. He likens it to beating tree branches to dislodge fruit. One by one the Lord’s elect shall be gathered. One by one Christ’s people shall be sought for and found not only in one nation, signified by the boundaries of the land of Israel, but from the whole earth by the preaching of the gospel.

Zion’s trumpet

Gospel preaching is often typified in scripture as the blowing of a trumpet and here Isaiah confirms that when ‘the great trumpet shall be blown, they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem’. This is the gospel trumpet. This is the promise of salvation by preaching Jesus Christ crucified. It is an assurance to all true gospel ministers that the certain sound of free grace preaching shall accomplish the end to which it is sent.

Amen

Our hymns are below.

Hymn 1

Gadsby selection 425

Following Christ. Matt. 16. 24; 3. 13; Mark 1. 9

J. Stevens      S.M.

1
With pleasure we behold
Immanuel’s offspring come;
As sheep are gathered to the fold,
And left no more to roam.

2
The way the Shepherd trod
They freely choose to go;
Moved by the powerful love of God,
They leave this world below.

3
This watery path they own;
Their Saviour’s cross they view;
And resting on his blood alone,
By faith they journey through.

4
Among the flock they rest,
In pastures fresh and green;
With peace and safety ever blest,
And pleasures all serene.

Hymn 2

Gadsby selection 984

“The great trumpet shall be blown.” Isa. 27. 13

C. Cole                      L.M.

1
Hark! how the gospel trumpet sounds!
Christ and free grace therein abounds;
Free grace to such as sinners be;
And if free grace, why not for me?

2
The Saviour died, and by his blood
Brought rebel sinners near to God;
He died to set the captives free;
And why, my soul, why not for thee?

3
The blood of Christ, how sweet it sounds,
To cleanse and heal the sinner’s wounds!
The streams thereof are rich and free;
And why, my soul, why not for thee?

4
Thus Jesus came the poor to bless,
To clothe them with his righteousness;
The robe is spotless, full, and free;
And why, my soul, why not for thee?

5
Eternal life by Christ is given,
And ruined rebels raised to heaven,
Then sing of grace so rich and free,
And say, my soul, why not for thee?

Our Lord Jesus Christ everlastingly guards His people whom He calls His vineyard. He grafts them into Himself, the True Vine, that they might be fruitful through all the earth. He gathers them to Himself that they might be numbered in His church and arrayed in glory as His Bride.

13 August 2023